I guess I’m still learning how to use a personal blog for promotional purposes (as I’ve said before), so here I am a good nine months after the release date to let everyone know that I had another book published! Yessir, in November of 2016 Tumblar House of Los Angeles released my book From Afar, a fictionalized account of the journey of the Magi.
Wait – the Magi? Those three guys on camels that hang about the edges of Nativity sets? The people remembered on or about the Epiphany (traditionally January 6th)? Why write about them?
First of all, because it’s been a long-held dream of mine. I’ve studied ancient times, particularly the Hellenistic period, and the sparse account of the Magi has always intrigued me. The account given in the 2nd chapter of St. Matthew’s Gospel doesn’t even provide names or number how many there were – it simply says “astrologers” arrived “from the East”. All the rest of the traditional trappings, such as the fact that there were three of them, and they were named Melchior, Gaspar (or Caspar), and Balthazar , their countries of origin (Persia, India (or Armenia), and Arabia), are all cultural accretions. In fact, there have been so many legends and tales wound around the Magi that the “facts of the case” have been nearly forgotten. People have looked at the Magi through the lens of salvation history, assuming that the mysterious visitors understood things that were only fully understood decades or centuries later (such as the fact that the newborn Babe was in fact God Himself.) They forget that these visitors, whoever and however many they were, came at the beginning of the story, and were only seeking the King of the Jews, for whatever reason, and however they understood that.
Thus, my purpose in writing the story was to strip away all the legendary accretion and examine the Magi as they were: scholars and seekers of wisdom of the early 1st century AD who would have probably operated out of the assumptions of Hellenistic polytheists. I wrote the story with an eye to addressing two main questions: what did these men see in the skies that impelled their journey, and why would they wish to seek the King of the Jews, anyway?
The first of these questions has been the source of rich speculation through the centuries, but I chose to use the research of Rick Larson from his site bethlehemstar.com as my point of departure. I’ve learned that his conjecture is but one of several, but since nobody really knows, I figured they were as good a guess as any. The website doesn’t give the full presentation – you have to drop the $10 on the DVD for that – but it’s good research, if you’re interested.
The second question is the less obvious one, again because we tend to view the Epiphany event through the lens of what followed: the life of Christ, His sacrificial death, and His redemption of the world. In fact, it is in light of this that we see the central role of the Jewish people in history (as He said, “Salvation is from the Jews.”) But that perspective was anything but obvious in the 1st century Hellenistic world. Sure, the Jews were ancient, but they were also peculiar and made questionable citizens. Most importantly, in a world that measured people and gods by standards such as political and military power, the Jews weren’t very impressive. They barely had a homeland, had no king to call their own, and were scattered throughout empires ruled by others. So this opens the question of why these mysterious wise men (or anybody) would care about the King of the Jews.
So that’s where the story begins: with three friends who are men of their times, but are each searching for something greater. I address the question of what they saw in the skies, and how that ties to the Jews and their mysterious foretold King, and how the journey begins. I make use of elements of the legendary framework, but the main purpose is to get the reader to empathize with the Magi. The truth is, the cultural and religious atmosphere of the Hellenistic period had many parallels to our own. People were making up their own morality and using whatever gods they could find to justify it, violence and other immorality were common, cynicism was rampant (in fact, the original Cynics were a Hellenistic school of philosophy), and politics was seen as the most important thing. I admit: it is an adventure story (because I love writing adventure stories), but I try to flesh out the humanity of these searcher and those who travel with them. They encounter many dangers during the journey, because the Hellenistic times were dangerous, and each has an opportunity to turn aside from the quest, but they all stay true until the end.
The trickiest part of the whole story was the encounter of the Magi with the Holy Family in Bethlehem. Since this has been the subject of so much bad art over the years, I wanted to avoid syrupy sentimentalism, yet still wanted to retain the spirit of reverence that would have been part of the unexpected meeting. I tried to convey a spirit of “slow uncovering”, as the Magi even approach the door of the hut with mixed feelings (“Has the House of David fallen so far as this?” one muses), yet once they’re inside and meet Mary, Joseph, and the infant Jesus, they find their questions answered and a greater wonder than even their wildest imaginings. I hope I conveyed both the humanity and holiness of the Holy Family, as well as both the curiosity and reverence of the Magi.
The book was reviewed at the CatholicUnderground and at Martha’s Bookshelf. There was an article run in the Michigan Catholic, which is more about me as an author than about the book. It is fiction, so if you’re looking for scholarly research about who the Magi might actually have been, you’ll have to wait for Fr. Dwight Longenecker’s upcoming book on the topic (which is excellent, and I will review here when it’s released.) It is available on Amazon and at the Tumblar House website.
My greatest hope for the book is that modern readers will identify with the Magi and their search – what they lacked, what they hoped to find, and how much it cost them to find it. If anyone is encouraged in their personal quest by the story, then I will have achieved my goal.